Homosexual stories in the bible
Has 'Homosexual' Always Been in the Bible?
Reprinted with permission from The Forge Online
The word “arsenokoitai” shows up in two different verses in the bible, but it was not translated to imply “homosexual” until
We got to rest down with Ed Oxford at his home in Long Beach, California and talk about this ask.
You own been part of a research team that is seeking to understand how the decision was made to put the pos homosexual in the bible. Is that true?
Ed: Yes. It first showed up in the RSV translation. So before figuring out why they decided to use that word in the RSV translation (which is outlined in my upcoming manual with Kathy Baldock, Forging a Sacred Weapon: How the Bible Became Anti-Gay) I wanted to observe how other cultures and translations treated the alike verses when they were translated during the Reformation years ago. So I started collecting old Bibles in French, German, Irish, Gaelic, Czechoslovakian, Polish… you name it. Now I’ve got most European major languages that I’ve unhurried over time. Anyway, I had a German friend appear back to town and I asked if he could help me with some passages in
1 Samuel The Queerness of David and Jonathan
Scripture is filled with complex mysteries and modern scholars proceed to struggle over the complexity of them. The story of David and Jonathan is one of those great mysteries of homoerotism in the bible. Since this infinity between the two happens prior to the philosophical era, it is difficult to describe or contend if the relationship between these two men was carnal or amicable. This essay identifies challenges in the text, the role King Saul played, and how the relationship amid David and Jonathan is homosexual. This is further supported by exegesis of the text and accounts from other scholars.
Is there a fixation with the uncircumcised giant, Goliath? In chapter 17 of 1 Samuel, the mystery of how a child killed a giant is recorded. From the very beginning, the infatuation of the phallus is apparent. David, in dialogue with Saul states, “[y]our servant has killed both lions and bears; and this uncircumcised Philistine shall be like one of them, since he has defied the armies of the living God…The LORD, who saved me from the paw of the lion and from the paw of the bear, will save me from the hand of this Philistine[i].” Indeed the
What Does the Bible Say About Homosexuality?
What Does The Bible State About Homosexuality?
Introduction
For the last two decades, Pew Research Center has reported that one of the most enduring ethical issues across Christian traditions is sexual diversity. For many Christians, one of the most frequently first-asked questions on this topic is, “What does the Bible say about attraction to someone of the alike sex?”
Although its unlikely that the biblical authors had any notion of sexual orientation (for example, the term homosexual wasn't even coined until the delayed 19th century) for many people of faith, the Bible is looked to for timeless guidance on what it means to honor God with our lives; and this most certainly includes our sexuality.
Before we can leap into how it is that Christians can maintain the authority of the Bible and also affirm sexual diversity, it might be helpful if we started with a short but clear overview of some of the assumptions informing many Christian approaches to understanding the Bible.
What is the Bible?
For Christians to whom the Bible is God’s very written word, it is widely understood that God produced its contents through inspired
The Bible on Homosexual Behavior
One way to argue against these passages is to make what I ring the “shellfish objection.” Keith Sharpe puts it this way: “Until Christian fundamentalists boycott shellfish restaurants, block wearing poly-cotton T-shirts, and stone to death their wayward offspring, there is no obligation to pay attention to their diatribes about homosexuality being a sin” (The Gay Gospels, 21).
In other words, if we can disregard rules prefer the ban on eating shellfish in Leviticus , then we should be allowed to disobey other prohibitions from the Antique Testament. But this argument confuses the Old Testament’s temporary ceremonial laws with its permanent moral laws.
Here’s an analogy to aid understand this distinction.
I think of two rules my mom gave me when I was young: hold her hand when I cross the street and don’t drink what’s under the sink. Today, I acquire to follow only the latter rule, since the former is no longer needed to protect me. In fact, it would now do me more harm than good.
Old Testament ritual/ceremonial laws were appreciate mom’s handholding rule. The reason they forbade the Israelites from using certain fabrics or foods, or interacting with bodily flui
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